In a previous post we discussed Derrida's claim that an adequate translation can only be made when we understand not only the grammar and vocabulary of a language, but also the rhetorical uses of the language, as well as the history and the cultural context of work.  With this in mind, we return to Marion, whose explication of the Eucharistic site of theology and the role of the (Roman Catholic) bishop as true theologian and mediator of Christ is also situated within a given context.
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